Image courtsey: indiaplaces.com
Not scarred by time.
Believed to be built between 2nd century B.C. and 4th Century A.D.,
(By“predators” it is meant about the tribal-thugs from the neighboring Afghanistan and surrounding areas who come on horse-back with weapons and get engaged in loot and kill spree in which destroying the invaluable works of art was done just for pleasure. The precious materials generally stored in places of worship acted as a lure for these barbaric tribes. Gazni, Ghori etc were well known aggressors who routinely looted Indian temples and destroyed the sculptures by routine).
Captain John Smith finds his place in Indian history.
Image courtsey: apva.org
It seems strange that these wonderful caves were lying un-noticed for centuries surrounded by tall mountains, thick forests and a river that glides and occasionally jumps down through a series of water falls. The
A Buddhist education center.
Image courtsey: indiaplaces.com
These caves altogether 30 in number are located in the shape of a horse-shoe and contain all the characteristics of Buddhist architecture. They were intended to be monastery and contain “Chaitya” (prayer-hall) and “Viharas” (residential facilities for monks). Cave numbers 9, 10, 19, 26, and 29 belongs to the “chaitya” prayer-hall sections and 1, 2, 16, and 17 are “vihara” or monasteries.
A work which took more than four centuries.
As the construction of these caves took four long centuries the change in the architecture style that occurred between these long periods is visible in the 1st and 2nd phases of construction. The first phase built in the Mahayana period of Buddhism is rich with flourishing works of art esp. interior paintings. The antechamber of the door-way is adorned with finely etched “Bodhi-Satvas” are known as “Padmapani” (bears flower in hands. Padma = lotus, pani = hand) and “Vajra-pani” (which bears diamond in hands vajra = diamond).
Buddha in all postures.
Image courtsey: arizonahandbook.com
The Mahayana phase is rich with religious imageries of supernatural beings where as the other phase the “Hinayana” is devoid of such beauties. Some characters and events of the “Jataka” tales appear on the walls of these caves. Buddha in most of the postures appears in these sculptures. Caves 9, 10, 12, and 15 come within the Hinayana phase.
A touch of surrealism.
Image courtsey: members.tripod.com
The sculptures and the murals well depict the way of life that existed in that time. Numerous sculptures of Yakshas, Kinnaras, Gandharvas, Apsaras (all mythological characters with supernatural powers believed to visit world from heaven and interacted with human beings) etc add some add some touch of surrealism to the entire atmosphere.
River Wagura knows more!
Want to know more about the life that existed in that bygone era ask it to the numerous water falls in the
Hi Sinu -- thanks for visiting my blog... I found your commentary on the caves very interesting and educational. And the reference to John Smith also had me chuckling because I used to live in Bermuda and John Smith made his mark there as well! He sure got around!! Small world... even back then.
ReplyDeleteCheers from Canada!
Wylie
Hey nice post. But wondering why a post on Ajanta caves on a blog titled Kerala Articles.
ReplyDeleteAjanta Caves are near to me but the info ellaborated by you is more informative to me
ReplyDeleteI like it